A10250:315
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 In like manner, although the essential properties of the one nature, be not transfused into the other; yet is the word said to be crucified and dead, not in it self, but in the nature that was assumed. In like sort, this man is said to be Eternal, Infinite, Immeasurable, and God himself; not in it self, but in the assuming nature, or the nature that took flesh.
7 In like manner, although the essentiall properties of the one nature, be not transfused into the other; yet is the word said to be crucified and dead, not in it self, but in the nature that was assumed. In like sort, this man is saide to be Eternall, Infinite, Immeasurable, and God himselfe; not in it selfe, but in the assuming nature, or the nature that tooke flesh.
8 The manner of speaking, is called the communicating of properties, the which in respect of Christ, wholly considered; is Real; or both in name and in deed: but in consideration of the natures severally considered, it is verbal, or only in name.
8 The maner of speaking, is called the communicating of properties, the which in respect of Christ, wholie considered; is Reall; or both in name and in deed: but in consideration of the natures seuerallie considered, it is verball, or onely in name.
9 The Deity of Christ, borroweth nothing of the humanity which it assumed: Whereas on the other side, the humanity subsisting in the Deity, is perfected by it.
9 The Deitie of Christ, borroweth nothing of the humanitie which it assumed: Whereas on the other side, the humanitie subsisting in the Deitie, is perfected by it.