A10250:321
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Section 21: PRINCIPLES CONCERNING THE OFFICE OF CHRIST. XXI.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING THE OFFICE OF CHRIST. XXI.
SEEING THAT WE HAVE DONE ALREADY with the person of Christ, it followeth now that we deal with his office. For these two are to be considered in him.
SEING THAT WE HAVE DONE ALREAdie with the person of Christ, it followeth now that we deale with his office. For these two are to be considered in him.
1 Mankind by reason of sin whereunto it wilfully fell, was altogether lost: in such sort as ⟨p. 46⟩it could in no wise by it own strength escape eternal damnation.
1 MAnkinde by reason of sinne whereunto it wilfullie fell, was altogeather loste: in such sort as ⟨p. 46⟩it could in no wise by it owne strength escape aeternal damnation.