A10250:34
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore, as the knowledge, which man hath by nature, is not altogether of no use unto salvation: so is it very far, from being of it self, sufficient thereunto: It bereaveth them indeed of all excuse, who quench that small light of nature, though never so corrupt, which is left in them.
Therefore, as the knowledge, which man hath by nature, is not altogeather of no vse vnto saluation: so is it verie farre, from being of it selfe, sufficient therunto: It bereaueth them indeede of all excuse, who quench that small lighr of nature, though neuer so corrupt, which is left in them.
5 True it is indeed, that he who goeth beyond all bounds, can in no wise be defined, and that that exceeding brightness of God, which no man can attain unto, cannot be comprehended by our darkness, yet he may be, as it were, shadowed out by this description, and so we may say, that God is he ⟨p. 3⟩who hath his being in himself, whose nature is of himself, invisible without beginning, without ending, infinite, incomprehensible, indivisible, unchangeable, no bodily substance, but a being most pure, most simple, and every way most perfect, wise, mighty, good, just, merciful, free, who hath created all things of nothing, &c.
5 True it is indeed, that he who goeth beyond al bounds, can in no wise be defined, and that that exceeding brightnes of God, which no man can attaine vnto, cannot bee comprehended by our darknes, yet hee may be, as it were, shadowed out by this discription, and so wee may say, that God is hee ⟨p. 3⟩who hath his beeing in himselfe, whose nature is of himselfe, inuisible without beginning, without ending, infinite, incomprehensible, indiuisible, vnchangeable, no bodily substance, but a being most pure, most simple, and euery way most perfect, wise, mightie, good, iust, mercifull, free, who hath created all things of nothing, &c.