A10250:47
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 The proprieties whereby the persons are distinguished, are the divers manner of being, that they have in the Deity, whereby the substance of the Godhead, is no wise divided asunder, nor the persons of the same essence separated, but yet so distinguished, as the one of them cannot possibly be the other.
7 The proprieties whereby the persons are distinguished, are the diuers maner of being, that they haue in the Deitie, whereby the substance of the Godhead, is no wise deuided assunder, nor the persons of the same essence seperated, but yet so distinguished, as the one of them cannot possiblie bee the other.
8 The divine Essence, the Deity or Godhead, & God, are essentially the one and the same.
8 The diuine Essence, the Deitie or Godhead, & God, are essentiallie the one and the same.
9 These persons, are said to be [Greek or Hebrew] or coessential, not because, they are only of like essence and substance, as we see the particulars of the same kind to be: but inasmuch as they are indeed, the one and the self same simple essence: of which sort, nothing that is created can be.
9 These persons, are sayd to be 〈non-Latin alphabet〉 or coessential, not because, they are only of like essence and substance, as we see the particulars of the same kinde to bee: but inasmuche as they are indeed, the one and the selfe same simple essence: of which sort, nothing that is created can be.