A10250:515
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 To take the name of GOD, is to make mention of his name; the which thing, the Lord forbidding to be done rashly, or for a matter of small value, or unreverently, he doth much more condemn, whatsoever is a greater offence then rashness, or want of reverence.
6 To take the name of GOD, is to make mention of his name; the which thing, the Lorde forbidding to bee done rashly, or for a matter of smal value, or vnreuerently, he dooth much more condemne, whatsoeuer is a greater offence then rashnes, or want of reuerence.
7 All abuse therefore of Gods word, in the delusion of witcheries and enchantments, and such like sins, are especially condemned in this commandment, as things most execrable.
7 All abuse therefore of Gods word, in the delusion of witcheries and enchauntments, and such like sinnes, are especially condemned in this commaundement, as thinges most execrable.
8 Now the especial thing forbidden in this commandment, is every abuse of an oath.
8 Now the especiall thing forbidden in this commandement, is euerie abuse of an oath.