A10250:659
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13 All of what age, sex, or state soever they be, are forbidden to steal in this commandment.
13 All of what age, sex, or state soeuer they bee, are forbidden to steale in this commandement.
14 The word Theft, doth here also comprehend all the evil conveyances, whereby we go about to make other mens goods to be our own. And all the ways which covetousness, the root of all those evils, doth teach us.
14 The word Theft, doth here also comprehend al the euill conueiances, whereby wee goe about to make other mens goods to be our own. And all the waies which couetousnesse, the root of all those euils, doth teach vs.
Usury, that is, the gain which a man either by covenant or without covenant, doth reap by the harm of ⟨p. 94⟩his neighbour is here especially forbidden.
Vsurie, that is, the gaine which a man either by couenant or without couenant, doth reape by the harme of ⟨p. 94⟩his neighbour is heere especiallie forbidden.