A10250:661
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Usury, that is, the gain which a man either by covenant or without covenant, doth reap by the harm of ⟨p. 94⟩his neighbour is here especially forbidden.
Vsurie, that is, the gaine which a man either by couenant or without couenant, doth reape by the harme of ⟨p. 94⟩his neighbour is heere especiallie forbidden.
15 God the searcher of the hart doth not only forbid outward theft, but also all the inward desire whereby we gape after other mens goods.
15 God the searcher of the hart doth not onlie forbid outwarde theft, but also all the inwarde desire whereby we gape after other mens goods.
16 Out of this negative commandment, the affirmative is to be understood, whereby we are commanded to give every man his own, and freely and willingly to bestow to the use of our neighbour, according unto our callings, whatsoever gifts, either of the mind or of the body we have received of God.
16 Out of this negatiue commandement, the affirmatiue is to bee vnderstood, whereby wee are commanded to giue everie man his owne, and freelie and willinglie to bestowe to the vse of our neighbour, according vnto our callings, whatsoeuer guifts, either of the minde or of the body wee haue receaued of God.