A10250:723
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
15 Unto this most foul delusion, they join an other twofold error, to wit, purgatory, and indulgences whereas indulgence was nothing else at the first, but some mitigation of the severity of the Canons, whereby upon good grounds, some favour was showed unto those that had offended, least they should have bin swallowed up with over much heaviness.
15 Vnto this most foule delusion, they joyne an other twofolde error, to wit, purgatorie, and indulgences wheras indulgence was nothing els at the first, but some mitigation of the seueritie of the Canons, whereby vpon good grounds, some fauour was shewed vnto those that had offended, least they should haue bin swallowed vp with over much heauines.
We detest therefore that whole fable of purgatory, as being an execrable impiety, and mere contrary unto our free reconciliation by Christ.
Wee detest therefore that whole fable of purgatory, as being an execrable impietie, and meere contrarie vnto our free reconciliation by Christ.
16 The law is properly the object of repentance, as the promises of the Gospel are of faith.
16 The lawe is properlie the object of repentance, as the promises of the Gospell are of fayth.