A10250:736
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 BY Conception we understand, that which was made within the Virgin; namely, that in deed, & essentially she should begin to bear in her womb, that Son of God which was true God and true man.
1 BY Conception wee vnderstande, that which was made within the Virgin; namely, that in deed, & essentially she should beginne to beare in her wombe, that Sonne of God which was true God and true man.
2 Neither was that man formed, any space of time before ⟨p. 105⟩the person of the word was united unto him: but that Man began to be at the one and the very same moment, that it was personally assumed by the eternal word.
2 Neither was that man formed, any space of time before ⟨p. 105⟩the person of the word was vnited vnto him: but that Man began to bee at the one and the verie same moment, that it was personallie assumed by the aeternall word.
3 This humanity was, and shall continue for ever, a true and a perfect human nature, in regard both of the body and soul, being then made, when as it was conceived in the womb of the Virgin, and not before.
3 This humanity was, and shal continue for euer, a true and a perfect humaine nature, in regard both of the bodie and soule, beeing then made, when as it was conceaued in the wombe of the Virgine, and not before.