A10345:1578
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For one of the Popes, whose bastard epistles ethey deny, is Cornelius. Of his there is extant one whole right epistle, and parcels of more, in fCyprian and gEusebius. An other his Julius. Of his there is extant a right epistle in iAthanasius. Between which epistles, the right ones in Cyprian, Eusebius, and Athanasius, and the bastard ones which are denied by the Centuries, there is as great difference almost for the style: as there is for substance, between gold, and copper. Now by these few you may esteem the rest: for they came all from one smiths forge. Wherefore not only the likeness of the style, but the unlikeness also convinceth them of forgery. And this is noted too by kthe writers of the Centuries: chiefly in that of Julius. The more do I marvel at the Jesuits boldness, who saith that they neither could nor do object unlikeness of the style against them.
For one of the Popes, whose bastard epistles ethey deny, is Cornelius. Of his there is extant one whole right epistle, and parcels of more, in fCyprian and gEusebius. An other his Iulius. Of his there is extant a right epistle in iAthanasius. Betwéene which epistles, the right ones in Cyprian, Eusebius, and Athanasius, and the bastard ones which are denyed by the Centuries, there is as great difference almost for the style: as there is for substance, betweene golde, and copper. Now by these few you may estéeme the rest: for they came all from one smithes forge. Wherefore not onely the likenes of the style, but the vnlikenes also conuinceth them of forgerie. And this is noted too by