A10345:1892
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rainoldes. You: if your reason be of any value. For the name openeth the nature of the thing, as Aristotle showeth. Wherefore sith the name of communion is in S. iPaul: how can you deny but that he did celebrate the thing, even the communion it self, as we do, who are called Ministers?
Rainoldes. You: if your reason be of any value. For the name openeth the nature of the thing, as Aristotle sheweth. Wherfore sith the name of communion is in S. iPaul: how can you deny but that he did celebrate the thing, euen the communion it selfe, as we doo, who are called Ministers?
- iCor. 10.16▪
Hart. Yes. For though you keep the name with S. Paul: yet you keep not the thing. As ksorcerers are called magi, like lthe Sages of the East: yet is their wisdom wicked, not like that of the Sages.
Hart. Yes. For though you keepe the name with S. Paul: yet you keepe not the thing. As ksorcerers are called magi, like lthe Sages of the East: yet is their wisdome wicked, not like that of the Sages.