A10345:1919
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
nether is he falsely said to be sacrificed. For sacraments have 6a certain resemblance of those things whereof they are sacraments; and for that resemblance they take the names commonly of the things themselves: as the sacrament of the body of Christ is Christs body 7after a certain sort, and the sacrament of the blood of Christ is Christs blood. Finally, Eusebius (who may serve also to declare the judgement of the Council of Nice, whereof he was a part) doth by the very name of unbloody sacrifices witness his agreement therein with the rest. For he calleth our remembrances and representations of the death of Christ in celebrating the sacrament of his body and blood, though sacrifices, for the likeness; yet unbloody, ⟨p. 617⟩for the difference: to show that Christ is not sacrificed in them truly, and properly, (for then must his blood be shed, as it was, when he suffered death,) but only by the way of a sacrament, & mystery, wherein the true sacrifice is set forth before us, and remembered by us. And this he maketh plainer tother where by saying, that Christ having offered him self for a sovereign sacrifice unto his •ather, ordained that we should 8offer a remembrance thereof unto God in steed of a sacrifice. Which remembrance we celebrate 9by the signs of his body and blood, upon his table: and, pleasing God well, we offer unbloody sacrifices, and reasonable, and acceptable to him.
nether is he falsly said to be sacrificed. For sacraments haue 6a certaine resemblance of those things whereof they are sacraments; and for that resemblance they take the names commonly of the things themselues: as the sacrament of the body of Christ is Christs body