A10345:2099
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rainoldes. The supremacy, which we take from the Pope, M. Hart, we give to no mortal creature, Prince, nor other. But the Pope having seized on part of Christs right, part of Princes, part of Bishops, part of peoples & Churches; as the chough (in Aesop) did trick up himself with the feathers of other birds: the feather, which the Romish chough had of our Princes, we have taken from him, and given it to her Majesty to whom it belonged; according to the lesson of our heavenly Master, aGive to Caesar the things which are Caesars, and to God the things which are Gods.
Rainoldes. The supremacie, which we take from the Pope, M. Hart, we giue to no mortall creature, Prince, nor other. But the Pope hauing seazed on part of Christs right, part of Princes, part of Bishops, part of peoples & Churches; as the chough (in Aesope) did trick vp himselfe with the feathers of other birdes: the feather, which the Romish chough had of our Princes, we haue taken from him, and geuen it to her Maiestie to whom it belonged; according to the lesson of our heauenly Master, aGeue to Caesar the thinges which are Caesars, and to God the things which are Gods.
Hart. It is not Caesars right to be the supreme governor of all his dominions in things spiritual and temporal. But this is the supremacy which you give our sovereign Lady Queen Elisabeth. Therefore you give the Prince more than i• the Princes.
Hart. It is not Caesars right to be the supreme gouernour of all his dominions in things spirituall and temporall. But this is the supremacie which you giue our soueraine Lady Quéene Elisabeth. Therfore you giue the Prince more thē i the Princes.