A10345:674
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
unless they be expounded in the scriptures, as that in John, you shall not break a bone of him. 3Which excepted, it is a folly to go about to prove the points of faith forcibly by mystical senses. Wherefore if it be not expounded in the scriptures, that the words of Christ (touching one Pastor) are meant, as of him self, by the literal sense; so, by the mystical, of the Pope: you see that Father Robert saith, it is a folly, to go about to prove the Popes supremacy by them, if you will prove it forcibly. Now, what I say of one Pastor: the same I say of high Priest. By whom, mthe law of Moses doth signify the high priest, literally: nthe epistle to the Hebrews doth show that mystically he betokened Christ. But ⟨p. 240⟩that the Pope was meant by him in any sense either literal or mystical: I find not in the scriptures.
vnlesse they be expounded in the scriptures, as that in Iohn, you shall not breake a bone of him. 3Which excepted, it is a folly to go about to proue the pointes of faith forcibly by mysticall senses. Wherefore if it be not expounded in the scriptures, that the wordes of Christ (touching one Pastor) are meant, as of him selfe, by the literall sense; so, by the mystical, of the Pope: you sée that Father Robert saith, it is a folly, to go about to proue the Popes supremacie by them, if you will proue it forcibly. Now, what I say of one Pastour: the same I say of high Priest. By whom, mthe law of Moses doth signify the hye priest, literally: nthe epistle to the Hebrewes doth shew that mystically he betokened Christ. But ⟨p. 240⟩that the Pope was meant by him in any sense eyther literall or mysticall: I finde not in the scriptures.