A10345:713
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rainoldes. Let us examine then (if there be no remedy) the words of your latin. *He that shall presumptuously refuse to obey the commandment of the Priest: by the decree of the judge shall that man dye. Is there not a difference put, even by this speech, between the Priest and the judge: the Priest, as ecclesiastical; the judge as civil magistrate; Let the judge put him to death, who disobeyeth the Priest?
Rainoldes. Let vs examin then (if there bée no remedie) the wordes of your latin. *He that shall presumptuously refuse to obey the commandement of the Priest: by the decree of the iudge shall that man dye. Is there not a difference put, euen by this spéech, betwéene the Priest and the iudge: the Priest, as ecclesiasticall; the iudge as ciuil magistrate; Let the iudge put him to death, who disobeyeth the Priest?
- *Qui superbierit nolens obedi•e sacerdotis imperio: ex decreto judicis mori••ur homo ille.Qui superbierit nolēs obedi•e sacerdotis imperio: ex decreto iudicis mori••ur homo ille.
Hart. I deny not, but the sword of justice is given to the civil magistrate: and so there is a difference between the judge & the Priest. Yet amongst the Jews sometimes both the offices did meet in one person, as you may see by kEli.
Hart. I denye not, but the sworde of iustice is giuen to the ciuil magistrate: and so there is a difference betwéene the iudge & the Priest. Yet amongst the Iewes sometimes both the offices did méete in one person, as you may séee by