A10345:894
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hart. I say that Uriah did err in doing so. But we may refute this reason of yours by denying that Uriah did succeed Aaron, and was of the tribe of Levi.
Hart. I say that Vrias did erre in doing so. But we may refute this reason of yours by denying that Vrias did succede Aaron, and was of the tribe of Leui.
Rainoldes. In deed ua Cardinal answereth that you may refute it so in one word. And that is showed plainly enough (as he saith) by those words of scripture which are written of Jeroboam; 2He made Chapels in hie places, and Priests of the lowest of the people, who were not of the sons of Levi. But this refutation is as fit against our reason of Uriah: as if a man should say that Bishops in England are not Protestants, because the Bishops of France are Papists. For, the Priests, which Jeroboam made of the lowest of the people not of the sons of Levi, were in the kingdom of Israel, at Bethel and Dan: and Uriah was Priest in the temple at Jerusalem, in the kingdom of Judah. The thing is apparent by ythe very course and text of the scripture. And zthey, who would save the Priesthood most gladly from the shameful stain, agree that he was hie Priest, the successor of Aaron.
Rainoldes. In déede ua Cardinall answereth that you may refute it so in one word. And that is shewed plainelye enough (as he saith) by those wordes of scripture which are writen of Ieroboam; 2He made Chapels in hie places, and Priestes of the lowest of the people, who were not of the sonnes of Leui. But this refutation is as fitte against our reason of Vrias: as if a mā should say that Bishops in England are not Protestants, because the Bishops of Fraunce are Papistes. For, the Priestes, which Ieroboam made of the lowest of the people not of the sonnes of Leui, were in the kingdome of Israel, at Bethel and Dan: and Vrias was Priest in the temple at Ierusalem, in the kingdome of Iuda. The thing is apparant by