[The Pentateuch]

In the .xiij. he forbiddeth to hearken unto ought save unto gods word: no though he which counseleth contrary should come with miracles, as Paul doth unto the Galatians.

In the .xiij. he forbiddeth to herken vnto ought saue vnto gods worde: no though he which coūseleth cotrarye shuld come with miracles, as Paule doth vnto the Galathians.

In the. xiiij the beasts are forbidden, partly for the uncleanness of them, and partly to cause hate between the heathen and them, that they have no conversation together, in that one abhorreth what the other eateth. Unto this .xv. chapter all pertain unto faith and love chiefly. And in this .xv. he beginneth to entreat more specially of things pertaining unto the commonwealth and equity and exhorteth unto the love of a mans neighbour. And in the .xvi. among other he forgetteth not the same. And in the xvij. he entreateth of right and equity chiefly, in so much that when he looketh unto faith and unto the, punishment of idolaters, he yet endeth in a law of love and equity: forbidding to condemn any man under less them two witnesses at the lest and commandeth to bring the trespassers unto the open gate of the city where all men goo in and out, that all men might hear the cause and see that he had but right. But the pope hath found a better way, even to appose him with out any accusare and that secretly, that no man know whether he have right or no, other hate his articles or answer: for fear lest the people should search whether it •••re so or no.

In the. xiiij the beestes are forbiddē, partely for the vnclennesse of thē, ād partely to cause hate betwene the hethē ād thē, that they haue no cōuersatiō to gether, in that one abhorreth whatt the other eateth. Vnto this .xv. chaptre all pertayne vnto faith and loue cheflye. And in this .xv. he beginneth to entreate moare speciallye of thinges pertayninge vnto the comenwelth ād equite ād exhorteth vnto the loue of a mans neyghboure. And in the .xvi. amonge other he forgetteth not the same. And in the xvij. he ent•eateth of right and equite chefly, in so moche that when he loketh vnto faithe and vnto the, punyshment of ydolatres, he yet endeth in a lawe of loue and equite: forbiddinge to comdemne any man vnder lesse them twoo witnesses at the lest and commaundeth to bringe the trespacers vnto the open gate of the citye where all men goo in and out, that all men might heare the cause and se that he had but right. But the pope hath founde a better waye, even to apposse him with out any accusare ād that secretlye, that no man knowe whether he haue right or no, other hate his articles or answere: for feare lest the people shuld serch whether it re so or no.