A13203:848
[The Pentateuch]
printed by Hans Luft i.e. Johan Hoochstraten, 1530
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And thou shalt yet make .ij. rings of gold ⟨p. LII⟩and put them in the .ij. edges of the brestlappe even in the borders there of toward the inside of the Ephod that is over against it. And yet .ij. other rings of gold thou shalt make, and1 put them on the .ij. sides of the Ephod, beneath over against the brestlappe, allow where the sides are joined together upon the broidered girdle of the Ephod. And they shall bind the brestlappe by his rings unto the rings of the Ephod with a lace of Jacinth, that it may lye close unto the broidered girdle of the Ephod, that the brestlappe be not loosed from the Ephod.
And thou shalt yet make .ij. rynges of golde ⟨p. LII⟩ād put thē in the .ij. edges of the brestlappe euē in the borders there of towarde the insyde of the Ephod that is ouer agaynst it. And yet .ij. other rīges of golde thou shalt make, ād1 put thē on the .ij. sydes of the Ephod, beneth ouer agaynst the brestlappe, alowe where the sydes are ioyned together vppō the brodered girdell of the Ephod. And they shall bynde the brestlappe by his rynges vnto the rynges of the Ephod with a lace of Iacyncte, that it maye lye closse vnto the brodered girdell of the Ephod, that the brestlappe be not lowsed from the Ephod.
- 1Light and perfectness: In Hebrew it is lights and perfectnesses: and I think that the one wit stones that did glister and had light in them and the other clear stones as crystal. And the light betokened the light of Godes word and the pureness clean living acordvnge to the saute and was therefore called the ensamp'e of the children of Israel, because it put thē in remembrance to s•ke Gods word •d to do there af▪Light ād perfectenesse: In Hebrue it is lightes ād perfectnesses: ād I thynke that the one vvete stones that did glister ād had light in them and the other clere stones as cristall. And the lighte betokened the light of Godes vvorde and the purenesse cleane livinge acordvnge to the saute and vvas therefore called the ensamp'e of the childern of Israel, because it put thē in remembraunce to ske Gods vvorde d to do there af