A14095:239
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of…A discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of…
A discovery of D. Jacksons vanity. Or A perspective glass, whereby the admirers of D. Jacksons profound discourses, may see the vanity and weakness of them, in sundry passages, and especially so far as they tend to the undermining of the doctrine hitherto received. Written by William Twice, Doctor of Divinity, as they say, from whom the copy came to the pressA discovery of D. Iacksons vanitie. Or A perspective glasse, wherby the admirers of D. Iacksons profound discourses, may see the vanitie and weaknesse of them, in sundry passages, and especially so farre as they tende to the undermining of the doctrine hitherto received. Written by William Twisse, Doctor of Divinitie, as they say, from whom the copie came to the presse
Amsterdam: printed by the successors of Giles Thorp, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This mystery I seem to find by your subsequent iscourse and I wonder what you mean to carry your self so in the clouds, when you might have expressed your self plainly.
This mystery I seeme to find by your subsequentd iscourse and I wonder what you meane to carry your selfe so in the cloudes, when you might have exprest your selfe playnly.
And surely it is no glory to affect a lofty understanding of your own phrase, above the apprehension of your Reader, when your terms are not sufficient to express your meaning. This is to equivocate like the Jesuits. Of that conceit of yours I will prepare my self to consider against the time, I shall arrive to your more full discourse thereof, in the pa•s subsequent of this Chapter.
And surely it is no glory to affect a lofty understanding of your owne phrase, above the apprehension of your Reader, when your termes are not sufficient to expresse your meaning. This is to equivocate like the Iesuites. Of that conceyt of yours I will prepāre my selfe to consider against the time, I shall arrive to your more full discourse thereof, in the pa•s subsequent of this Chapter.
In the next place you propose a conclusion which is this. His eternity then is the inexhaustible fountain or Ocean, from which time or Duration successive doth perpetually flow.
In the next place you propose a conclusion which is this. His eternity then is the inexhaustible founteyne or Ocean, from which time or Duration successive doth perpetually flow.