A14212:199
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let us here Cyril thus reconciling those words of Christ, 1I pray not for the world with that saying of John. He is a propitiation for the sins of the whole world. John (saith he) seemeth to dissent from us Saviour. For our Saviour here refuseth to pray for the world; but John affirmeth that he is the propitiation and reconciliation not for our sins only, but for the sins of the whole world: But the blessed Evangelist S. John because he was a Jew, least the Lord should seem to be an advocate with his father for the Jews only, & not for other nations, which as soon as they were called obeyed, of necessity added for the whole world. But the Lord Jesus separating you from them which are none of his, saith, I pray for them a love who keep my sayings, and have taken my yoke. For whose mediator and high Priest he is, he doth for good cause impart unto them alone the benefit of his mediation. Hitherto Cyril.
Let vs heere Cyrill thus recōciling those words of Christ, 1I pray not for the world with that sayinge of Iohn. He is a propitiation for the sinnes of the whole worlde. Iohn (saith he) seemeth to dissent from us Sauiour. For our Sauiour heere refuseth to pray for the world; but Iohn affirmeth that he is the propitiation and reconciliation not for our sinnes onely, but for the sinnes of the whole worlde: But the blessed Euangelist S. Iohn because he was a Iewe, least the Lord should seeme to be an aduocate with his father for the Iewes onely, & not for other nations, which as soone as they were called obeied, of necessirie added for the whole world. But the Lord Iesus separating you from them which are none of his, saith, I pray for them a loue who keepe my sayings, and haue takē my yoke. For whose mediatour and high Priest he is, he doth for good cause imparte vnto them alone the benefite of his mediation. Hitherto Cyrill.
- 1Cyril. in Joh li. 11. cap. 19.Cyrill. in Ioh li. 11. cap. 19.