A14212:212
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly all the children of Turks, Saracens▪ Cannibals who at excluded from the covenant & Church of God, shall hereby be borne in the grace and favour of God: and by force of Consequence there shall be salvation without the Covenant of God, and without his Church. O those savage and cruel monsters of our age, who shame not to seat the infants of Turks & Infidels borne without the church in the bosom and favour of God: nor dread to pluck unmercifully the poor infants of Christians dying before Baptism out of the bosom of God, and plunge them head-long into hell fire. For who knoweth not that they so fondly bind the salvation of infants to the Sacrament of Baptism, that they expressly deprive them of everlasting happiness, and violently hale them out of Gods grace & favour who die before Baptism, unless they have ben assoiled by the prayers either of their parents or friends But if it be true that by baptism they are again received into the favour of God, how then w•l this peremptory disputer maintain that long since all mankind was accepted into the same.
Secondly all the children of Turkes, Saracens▪ Canibals who at excluded from the couenant & Church of God, shall heerby be borne in the grace and favour of God: and by force of Consequence there shall be saluation without the Covenant of God, and without his Church. O those sauage and cruel monsters of our age, who shame not to seate the infantes of Turkes & Infidels borne without the church in the bosome and fauour of God: nor dread to plucke vnmercifully the poore infants of Christians dieng befor Baptisme out of the bosome of God, and plung them head-long into hell fire. For who knoweth not that they so fondly bind the saluation of infants to the Sacrament of Baptisme, that they expressely depriue them of euerlasting happines, and violently hale them out of Gods grace & fauour who die before Baptisme, vnlesse they haue ben assoiled by the praiers either of their parents or freindes But if it be trew that by baptisme they are againe receiued into the fauour of God, howe then w•l this peremptory disputer maintaine that long since all mankinde was accepted into the same.