A14212:200
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let us hear Prosper also in this answer to Vicentius objections clearly distinguishing on this manner. 1As far forth (saith he in his answer to the first objection) as you respect the greatness and power of the price, Or as you respect the our whole cause of mankind, so the blood of Christ is the ⟨p. 139⟩redemption of the whole world: but they who pass the time of their life here without faith and without the Sacrament of regeneration, they have no part in this redemption. Whereas then in regard of the one whole cause of mankind truly undertaken by our Lord Jesus Christ all are well said to be redeemed, & yet all are not freed from captivity; without doubt the appropriation of redemption is theirs out of whom the prince of this world is cast & dislodged: and are now no longer •ims of the devil, but members of Christ: whose death was not so communicated unto all mankind, that it should effect the Redemption of these who were not to be regenerated and renewed in the spirit: but so, as that, that which was by one example performed in behalf of all, might by the Sacrament be confirmed in some particulars. For the potion of immortality being a confect of our infirmity and Gods truth, is of force in it self to profit all, but if it be not dr•nke it salveth not.
Let vs hear Prosper also in this answeare to Vicentius obiections clearly distinguishing on this manner. 1As far forth (saith he in his answere to the first obiection) as you respect the greatnes and power of the price, Or as you respect the our whole cause of mankinde, so the bloud of Christ is the ⟨p. 139⟩redemption of the whole world: but they who passe the time of their life heere without faith and without the Sacrament of regeneration, they haue no part in this redemption. Wheras then in regard of the one whole cause of mankinde truely vndertaken by our Lord Iesus Christ all are well saide to be redeemed, & yet all are not freed from captiuitie; withovt doubt the appropriation of redemption is theirs out of whome the prince of this worlde is cast & dislodged: and are nowe no longer ims of the diuell, but mēbers of Christ: whose death was not so cōmunicated vnto all mankind, that it should effect the Redemption of these who were not to be regenerated and renewed in the spirit: but so, as that, that which was by one example performed in behalfe of all, might by the Sacrament be confirmed in some particulars. For the potion of immortalitie being a confect of our infirmitie and Gods truth, is of force in it selfe to profite all, but if it be not drnke it salueth not.