A14212:213
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, therefore this their strange conceit bruiseth and quasheth in pieces an other opinion of theirs concerning the infants of the faith ••ll borne out of grace, assailed by the Devil before Baptism; and damned.
Thirdly, therefore this their straunge conceite bruseth and quasheth in pieces an other opinion of theirs concerning the infantes of the faith ••ll borne out of grace, assailed by the Devill before Baptisme; and damned.
Fourthly all the wicked which before the death ⟨p. 145⟩of Christ fell into hell fire, and were again reconciled unto God by the death of Christ, & restored into his grace and favour▪ how (if this your […] goeth for truth) how then, I say, fell they thence, who were received into it being dead, whereas they could no more offend through incredulity? wherefore those ungodly persons shall either continue in Gods favour, and be saved without faith, or shall, contrary to your position, be cast headlong again from thence without your crime of incredulity.
Fourthly all the wicked which before the death ⟨p. 145⟩of Christ fell into hel fire, and were againe reconciled vnto God by the death of •hrist, & restored into his grace and favour▪ how (if this your 〈…〉 goeth for truth) how then, I say, fel they thēce, who were received into it being dead, whereas they could no more offend through incredulity? wherefore those vngodly persons shal either cō tinue in Gods favour, and be saved without faith, or shal, cōtrary to your position, be cast headlong again frō thēce without your crime of incredulity.