A14212:222
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1For why, may not a Turk, dog, or hog wallowing in the mire conclude on this manner. O notable comforters, and proclaimers of the grace of God. The ⟨p. 150⟩strength and very sinews of Christian comfort is, not to be a man, but to be in grafted in Christ by faith.
1For why, may not a Turke, dogge, or hogge wallowing in the mire conclude on this maner. O notable comforters, and proclaimers of the grace of God. The ⟨p. 150⟩strength and very sinews of Christian comfort is, not to be a man, but to bee in graffed in Christ by faith.
- 1Against the s••under of pure particulars.
Farther they object out of the Apostle, that Al men are quickened and made alive in Christ, 1even as all die in Adam. Where if they absolutely define that all are quickened in Christ, the Scripture & experience shall ••fute and put them to silence. This i• it then which the Apostle saith, that Christ bestoweth grace on all that are his: as Adam communicated and shared death with all that are his. And the one indeed, •eaning Christ, through grace which is a work of more moment; the other, meaning Adam, by natural propagation which is a thing more easy. And that this is the scope & sense of S. Paul the words which follow next in order plainly prove. For when he had said that all are quickened in Christ, he forthwith addeth: But every man in his own order: