A14212:269
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. The second question.
Howe both the signs, & the heavenly things signified are exhibited or received in the Lords Supper.
Howe both the signes, & the heauenly things signified are exhibited or receiued in the Lords Supper.
This question is in controversy between us both with the Papists & the Ubiquitaries, because both of them are of opinion that the things being present in their signs, or under the shows of the signs are covertly and miraculously carried up and down in the hands of the ministers, handled by them, and put into the mouths of the Communicants. We contrariwise teach, that the things with their signs are both together exhibited and received with their signs in the lawful use of the Supper, but in a divers manner. For the ⟨p. 161⟩signs are handled by the Ministers, and taken by the mouth of the Communicants: But the things themselves are given by Christ our high Priest, & received by faith. This point may in like sort with the former be expressed in three propositions; two negative, and one affirmative.
This question is in controuersie betweene vs both with the Papists & the Vbiquitaries, because both of them are of opinion that the things being present in their signes, or vnder the shewes of the signes are covertly and miraculously caried vp and downe in the hands of the ministers, hādled by them, and put into the mouthes of the Communicants. We contrariwise teach, that the thinges with their signes are both togither exhibited and receiued with their signes in the lawful vse of the Supper, but in a diuers manner. For the