A14212:289
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III The third proposition.
The things signified, suppose, The lords body and blood are received spiritually by faith.
The thinges signified, suppose, The lordes bodie and bloud are receiued spritually by faith.
1 The first reason is derived from the condition of the whole kind; because in Sacraments the things signified are received by faith: by which alone as we are justified; so we receive all the benefits of the new Testament.
1 The first reason is deriued from the conditiō of the whole kinde; because in Sacramēts the things signified are receiued by faith: by which alone as we are iustified; so we receiue all the benefites of the new Testament.
2 The second is, because the promise of grace is not apprehended but by faith. Now the communion of the body and blood of Christ is the promise of grace. See Ursin. Volum. 1. Pag. 103.