A14212:293
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The argument of a certain famous Disputant framed in defence of the eating Christs body with our mouth.
The argument of a certeine famous Disputant framed in defence of the eatinge Christs body with our mouth.
Ob. To whatsoever instrument the eating of one thing in the Lords Supper appertaineth, to the same the eating of the other ought to appertain. But the eating of one body, that is the bread, in the Lords Supper appertaineth to the mouth. Therefore the eating of the other, which is Christs body, appertaineth to the same.
Ob. To whatsoeuer instrument the eating of one thing in the Lords Supper appertaineth, to the same the eating of the other ought to appertaine. But the eating of one body, that is the bread, in the Lordes Supper appertaineth to the mouth. Therefore the eating of the other, which is Christs body, appertaineth to the same.
Ans. 1 The Major is true in such meats as are naturally conjoined, of contain one the other, of the which sort is a a Pie. Now the bread and the body of Christ are not so joined together. In these then it is false.
Ans. 1 The Maior is true in such meates as are naturally conioined, of containe one the other, of the which sort is a a Pye. Now the bread and the body of Christ are not so ioined togither. In these then it is false.