A14212:333
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object 2. CHRIST is present only according to his working.
Obiect 2. CHRIST is present onlie according to his working.
Ans. Neither is this our doctrine, but we teach that Christ is present and united unto us by the holy Ghost, howsoever his body be far removed and absent from us; in like sort as he is wholly conversant with us by his ministry, although it be otherwise in respect of his other nature.
Ans. Neyther is this our doctrine, but we teach that Christ is present and vnited vnto vs by the holy Ghost, howsoever his body be farre remooued and absent from vs; in like sorte as he is wholy cōuersant with vs by his ministery, although it be otherwise in respect of his other nature.
Object. 3. In the Sacrament is only an imaginary, figurative, and spiritual body of CHRIST, not an essential body.
Obiect. 3. In the Sacrament is only an imaginarie, figuratiue, and spirituall bodie of CHRIST, not an essentiall bodie.