A14212:359
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 2. The third argument is taken from the circumstance of time, thus No man Speaking seriously speaketh figuratively, Christ appointing his last Supper spake seriously: Ergo he speak was figuratively.
Arg. 2. The third argument is taken from the circumstance of time, thus No man Speaking seriously speaketh figuratiuely, Christ appointing his last Supper spake seriously: Ergo he speake was figuratiuelie.
Ans. 1. I deny the major: for else it would follow, that no man speaking figuratively should speak seriously, which is most false. For God in all the sacraments, though he speak figuratively, yet he speaketh seriously, I have earnestly desired (saith Christ) to eat this passover with you. I am the vine, you are the branches. Let this cup pass from me. If it be thus in the green wood, what shall become of the […] He alleged the 22 ps. Al this though he speak figuratively, yet did he also speak them seriously.
Ans. 1. I deny the maior: for els it would follow, that no man speaking figuratiuely should speake seriously, which is most false. For God in al the sacraments, though he speake figuratiuelie, yet he speaketh seriouselie, I haue earnestely desired (saith Christ) to eate this passeover with you. I am the vine, you are the branches. Let this cup passe from me. If it be thus in the greene wood, what shal become of the 〈…〉 He alleadged the 22 ps. Al this though he speake figuratiuelie, yet did he also speake thē seriously.
Ans. 2. To the major I answer, that no man then useth resting or obscure figures. But this is a plain figure, because common: & his disciples speak this to him, where wilt thou that we make ready the passover for thee? It is usual in all sacraments. It is forcible, because it expresseth the likelihood between the sign and the thing signified, with the certainty of their conjunction in lawful use.