A14212:580
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 Neither is God therefore the author of confusion, ⟨p. 223⟩which is in the actions of the evil, for what they will & do inordinately, that is, against the commandment of God, that God will have done in excellent & most wise order. Lastly, even sins themselves as they are sins, be done by Gods providence, though not effecting, yet permitting, & prescribing them bounds, & directing them whither it pleaseth him.
10 Neither is God therfore the author of confusion, ⟨p. 223⟩which is in the actions of the evill, for what they will & do inordinatlie, that is, against the cō maundemēt of God, that God will haue done in excellent & most wise order. Lastly, euen sinnes themselues as they are sins, be done by Gods providence, though not effecting, yet permitting, & prescribing them boundes, & directing thē whither it pleaseth him.
11 Neither is God by this doctrine made the author of sin, because the sin of the sinful creature doth by accident concur with the good and just work of God, which he in his own counsel determineth, & by the sinful creature executeth. And therefore in respect of Gods will those actions are just and right, which in respect of the wicked by whom they be done are sins.
11 Neither is God by this doctrine made the author of sin, because the sin of the sinfull creature doth by accident concur with the good and iust worke of God, which he in his owne coūsel determineth, & by the sinfull creature executeth. And therefore in respect of Gods will those actiōs are iust and right, which in respect of the wicked by whom they be done are sinnes.