A14212:593
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Sin is whatsoever disagreeth with the law of God; that is, any defect, or inclination, or action ⟨p. 227⟩against the law of God, offending God, and making the offender guilty of temporal punishment and eternal, except remission be granted for our mediator the son of God.
2 Sinne is whatsoeuer disagreeth with the lawe of God; that is, any defect, or inclination, or actiō ⟨p. 227⟩against the law of God, offending God, and making the offender guiltie of temporall punishmēt and eternal, except remission be granted for our meadiator the sonne of God.
4 Original sin is the guilt of all mankind for the fall of our first parents, and a privation of the knowledge and will of God in our minds, and of our inclination to obey God in will and hart, with an inclination in both to resist the law of God, following the fall of our first parents, and derived from them to all posterity so corrupting our whole nature, that for this corruption we are all guilty of Gods everlasting wrath, and can do nothing acceptable to God, except remission be granted for the son of God our mediator, & renewing of nature by the holy spirit.