A14213:67
A very profitable and necessary discourse concerning the observation and keeping of the Sabbath…A verie profitable and necessarie discourse concerning the obseruation and keeping of the Sabboth…
A very profitable and necessary discourse concerning the observation and keeping of the Sabbath day serving as well to confute the superstition of the Jews, which obstinately urge the strict keeping of the seventh day, as also to overthrow the vain and godless reasons of others, that stiffly at this day maintain, that Christians ought to keep no set or appointed time to worship and serve the Lord in, in his church and faithful congregation. Written in Latin by Zacharias Ursinus, sometimes reader of the divinity lecture in the University of Heidelberg in Germany, and very newly turned into English, by John Stockwood schoolmaster of Tunbridge.A verie profitable and necessarie discourse concerning the obseruation and keeping of the Sabboth day seruing as well to confute the superstition of the Iewes, which obstinately vrge the strict keeping of the seuenth day, as also to ouerthrowe the vaine and godlesse reasons of others, that stiffely at this day maintaine, that Christians ought to keepe no set or appoynted time to worship and serue the Lord in, in his church and faithfull congregation. Written in Latine by Zacharias Vrsinus, sometimes reader of the diuinitie lecture in the Vniuersitie of Heidelberg in Germanie, and very nevvly turned into English, by Iohn Stockvvood schoolemaster of Tunbridge.
London: printed by T. East? for John Harrison the younger, 1584London: printed by T. East? for Iohn Harrison the yonger, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Matth. 26. Drink ye all of this. 1. Cor. 10. The bread which we break, is it not the communion of the body of Christ? Because we being many are one bread, one ⟨image 23⟩body. For all we are partakers of one bread. And chap. 11. Therefore when ye come together into one place, this is not to eat the Lords supper. For every one eateth his own supper before. In the same place, Therefore (my brethren) when ye come together to eat, tarry one for another.
Matth. 26. Drinke ye all of this. 1. Cor. 10. The bread which wee breake, is it not the communion of the bodie of Christ? Because we being manie are one bread, one ⟨image 23⟩bodie. For all wee are partakers of one bread. And chap. 11. Therefore when yee come together into one place, this is not to eate the Lords supper. For euery one eateth his own supper before. In the same place, Therfore (my bretherē) when ye come together to eate, tarrie one for another.