A14216:2266
The Sum of Christian Religion
The sum of Christian religion: delivered by Zacharias Ursinus in his lectures upon the Catechism authorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolved the questions of whatsoever points of moment, which have been or are controversed in divinity. Translated into English by Henry Parry, out of the last & best Latin editions, together with some supply of wa[n]ts out of his discourses of divinity, and with correction of sundry faults & imperfections, which are [sic] as yet remaining in the best corrected Latin.The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The shifts of Consubstantiaries, whereby they go about to elude & shift off certain of our objections, not all: for moe are objected against them.
The shifts of Consubstantiaries, whereby they go about to elude & shift off certaine of our obiections, not all: for mo are obiected against them.
1 We make not, say they, any Capernaiticall eating. Ans. We demand of them whether Christ be eaten by the bodily mouth; be it after a gross, or after finer manner. But how ever they answer, in that opinion which they hold, there is too too much idolatry. For christ ⟨p. 784⟩refuting the Capernaites, doth not distinguish the eating of him, into a gross and a finer manner, but saith simply, That his body can not be eaten with the bodily mouth: for he sayeth, that he must ascend; And that the words which he speaketh are spirit and life.
1 WEe make not, say they, any Capernaiticall eating. Ans. We demaunde of them whether Christ be eaten by the bodily mouth; be it after a grosse, or after finer maner. But how euer they aunswere, in that opinion which they hold, there is too too much idolatry. For christ ⟨p. 784⟩refuting the Capernaites, doth not distinguish the eating of him, into a grosse and a finer manner, but saith simplie, That his bodie can not be eaten with the bodily mouth: for he saieth, that hee must ascend; And that the woordes which hee speaketh are spirit and life.