A14350:1031
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vanity therefore in this place (after his opinion) is mortality, where under all creatures universally do labour, as we see: and therefore are compelled to wrestle continually with the same; so as Solomon upon just cause said; 1Vanity of vanities, & allthings are vanity.
Vanitie therefore in this place (after his opinion) is mortalitie, where vnder all creatures vniuersallie doo labour, as we sée: and therefore are compelled to wrestle continuallie with the same; so as Salomon vpon iust cause said; 1Vanitie of vanities, & althings are vanitie.
157 The commentaries, which are ascribed unto Jerome, seem not much to disagree with the saying of Augustine: so that they, by every creature, understand the whole number, even from the very time of Adam; which number of saints, together with the same Adam, do (as they say) sorrowfully wait for the revelation of the sons of God, that they also, as we be taught in the epistle to the Hebrews, 2may be perfect with us. 3Origin maketh mention of certain things concerning the soul, which is the chiefest part of our mind; which he saith laments and sorrows heavily, because it is continually compelled to humble it self, to serve the manifold and sundry necessities of the body. But Chrysostom is plainly on our side, 4