A14350:438
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AS touching the signification of the word intent, 1it signifieth a motion of the mind, whereby we endeavour unto an end by some means; as if a man endeavour by liberal expense or by flattery to attain unto some honours: for such is the nature of things, that many of them are so knit together between themselves, that by one there is a step unto an other. For by medicines and potions we come to health; by studies, reading, and masters, unto wisdom. Wherefore intent is an act of the will; for the property thereof is to move and stir up the mind. And seeing the will perceiveth not the thing that it desireth, before it have a knowledge thereof; it doth neither move nor force the mind before knowledge, which reigneth in the power of intelligence or understanding. The same perceiveth both the end, and those things which further thereunto, and presenteth them to the will. Therefore, intent, stirreth up unto an end, as unto a mark, by those things which are directed unto it. Let this be the definition thereof. 2It is a will tending unto an end by some means; and will, which is the general ⟨p. 93⟩word thereof, is an act of the power that willeth. The difference is taken of the object, that is, of the end, and of those things which are ordained unto it. 3As in the history of Judges, Gideons intent was a motion of his will, to keep in remembrance, by an ephod which he had made, the victory which he obtained. Therefore in his will he comprehended both together, as well the end as the mean.
AS touching the signification of the word intent, 1it signifieth a motion of the mind, whereby we indeuour vnto an end by som meanes; as if a man indeuour by liberall expense or by flatterie to attaine vnto some honors: for such is the nature of things, that manie of them are so knit togither betwéene themselues, that by one there is a step vnto an other. For by medicines and potions we come to health; by studies, reading, and maisters, vnto wisedome. Wherefore intent is an act of the will; for the propertie thereof is to mooue and stirre vp the mind. And séeing the will perceiueth not the thing that it desireth, before it haue a knowledge therof; it dooth neither mooue nor force the mind before knowledge, which reigneth in the power of intelligence or vnderstanding. The same perceiueth both the end, and those things which further thervnto, and presenteth them to the will. Therfore, intent, stirreth vp vnto an end, as vnto a marke, by those things which are directed vnto it. Let this be the definition thereof.