A14350:486
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And least that any man should think, that when Christ promised that the holy Ghost should come upon the believers (as in the day of Pentecost it came to pass) only a divine inspiration and motion of the mind was signified, the words of Christ are against it, wherein he said; 1He shall teach you all things, and bring all things to your remembrance, which I have told you. But inspiration and motion of the mind, do not teach nor prompt any thing; but are only instruments, whereby something is taught and prompted. And the action of teaching and prompting, cannot be attributed but unto one that is a person indeed. Which is proved by other words of Christ, when he said of the holy Ghost; 2He shall speak whatsoever he shall hear. And that this third person proceedeth from the Father and the Son, it is evident enough in the same Gospel of John, where it is written; 3When the Comforter shall come, whom I will send unto you: even the Spirit of truth, which proceedeth from the Father. Seeing the son saith, that he will send the Spirit, and (as we said before) affirmeth him to receive of his; no man doubteth, but that he proceedeth from the son. And he now expressly addeth; Who proceedeth from the Father.
And least that anie man should thinke, that when Christ promised that the holie Ghost shuld come vpon the beléeuers (as in the daie of Pentecost it came to passe) onlie a diuine inspiration and motion of the mind was signified, the words of Christ are against it, wherein he said; 1He shall teach you all things, and bring all things to your remembrance, which I haue told you. But inspiration and motion of the mind, doo not teach nor prompt anie thing; but are onelie instruments, whereby something is taught and prompted. And the action of teaching and prompting, cannot be attributed but vnto one that is a person indéed. Which is prooued by other words of Christ, when he said of the holie Ghost; 2He shall speake whatsoeuer he shall heare. And that this third person procéedeth from the Father and the Sonne, it is euident enough in the same Gospell of Iohn, where it is written;