A14350:506
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But this error, whereby some endeavour, 1to rebuke the holy Ghost with an ignorance of heavenly things, took beginning from Origin, who affirmed a certain degree to be among the natures of Intelligences; so as he though that the Father knoweth himself only; & he said that the Son did not know the Father; and that the holy Ghost knew not the Son: 2and he would moreover, that the angels perceive not the holy Ghost, and lastly that men see not the angels. And that this order is set down by him, Epiphanius showeth out of the book, as he ⟨p. 109⟩testifieth, 3[Greek or Hebrew]; in which book nevertheless, so far as hitherto I remember, I have not read the matter plainly in such sort described. Which is no marvel; for that book which Ruffinus translated, 4hath many things unperfect. For he plucked out those things, which he thought tended most unto error, least the readers should be too much offended, whereby afterward there arose a great discord between him and Jerome.5
But this error, whereby some indeuor, 1to rebuke the holie Ghost with an ignorance of heauenlie things, tooke beginning frō Origin, who affirmed a certeine degrée to be among the natures of Intelligencis; so as he though that the Father knoweth himselfe onelie; & he said that the Sonne did not knowe the Father; and that the holie Ghost knew not the Sonne: 2and he would moreouer, that the angels perceiue not the holie Ghost, and lastlie that men sée not the angels. And that this order is set downe by him, Epiphanius sheweth out of the booke, as he ⟨p. 109⟩