A14350:945
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Those which were chief among the School-men, acknowledged this doctrine; as Thomas, Scotus, and especially Bonaventura: these affirm the material part in this sin, 1to be the corruption of nature or concupiscence; the formal part to be the want of righteousness; and so of those two opinions, which I now spake of, they make one. But there be some of our men, 2which would have the formal part to be guiltiness, or the imputation of God; but seeing that this is an outward thing from sin, I had rather incline to that sentence, which maketh those formal parts to be the fight and wrestling against the law of God; for that is the principal ⟨p. 227⟩reason, why the corruptions of nature must be called sins.
Those which were chéefe among the Schoole-men, acknowledged this doctrine; as Thomas, Scotus, and especiallie Bonauentura: these affirme the materiall part in this sinne, 1to be the corruption of nature or concupiscence; the formall part to be the want of righteousnes; and so of those two opinions, which I now spake of, they make one. But there be some of our men, 2which would haue the formall part to be guiltines, or the imputation of God; but séeing that this is an outward thing from sinne, I had rather incline to that sentence, which maketh those formall parts to be the fight and wrestling against the lawe of God; for that is the principall ⟨p. 227⟩reason, why the corruptions of nature must be called sinnes.
- 1Whether guiltiness in this sin be the formal part.Whether guiltines in this sin be the formall part.
- 2Striving & wrestling against the law of God seems to be the formal part of this sin.