A14460:156
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
a Here they take the name of the Sacrament in the self same sense that before they took the name of the Eucharist, and for one and the self same cause. For this were toto gross a kind […] speech, to say that God, or the body of Go• […] or the flesh should be eaten with mice, or such […] there like bestial. Whereupon we are to no […] that it is requisite for this God to have a Guard […] attend upon him, for otherwise he should […] always in great danger, or at least, if the py••• should not be strongly and fast locked, to abide the assaults of such valiant Champions. And yet all this, could not oftentimes, suffice to hold them out.
a Here they take the name of the Sacrament in the selfe same sense that before they tooke the name of the Eucharist, and for one and the selfe same cause. For this were toto grosse a kinde 〈…〉 speeche, to say that God, or the bodie of Go• 〈…〉 or the flesh should be eaten with mise, or such 〈…〉 ther like bestiall. Whereupon wee are to no 〈…〉 that it is requisite for this God to haue a Gard 〈…〉 attende vpon him, for otherwise he shoulde 〈…〉 alwayes in great daunger, or at least, if the py••• should not be stronglie and fast locked, to abide the assaultes of such valiaunt Champions. And yet all this, coulde not oftentimes, suffice to hold them out.
b It is not a matter of small moment, to lose God.