A14460:279
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the reading of th'Epistle of the Mass that is celebrated on Corpus Christi day, and of the matters worthy the consideration therein. CHAPTER XII.
Of the reading of th'Epistle of the Masse that is celebrated on Corpus Christi day, and of the matters worthie the consideration therein. CHAPTER XII.
The lesson of the Epistle of S. Paul the Apostle to the Corinthians.1 a Brethren, b for that which I received of the Lord, that also I deliver unto you. For the Lord Jesus, the same night wherein he was betrayed, took bread, and when he had given c thanks, he d brake it, and said, e Take and eat f, This is my body g which shall be delivered for you, h Do ye shall be delivered for you, h Do ye this in the remembrance of me. And after supper he toke the cup likewise, saying, i This cup is the new Testament in my blood: Do this k as often as you take it in remembrance of me. For as often as you shall eat this bread, and drink this cup l you shall show the Lords death m until he come Whosoever then shall eat this n bread or drink the cup of the Lord o unworthily p, shall be guilty of the body and blood of the Lord q Let a man therefore prove him self, and then let him eat of this bread, and drink of this cup. For, whosoever eateth and drinketh thereof unworthily, eateth and drinketh his owner damnation, because he maketh no difference of the Lords s body. Lectio Epistolae beati Pauli Apostoli ad Cor. Fratres, ego enim a•eepi à Domino quod & tradidi vobis, quoniam Domi nus Jesus in qua nocte tra debatur, accepit panem: et gratias agens, fregit, & dixit, Accipite & manducate: hoc est corpus meū, quod pro vobis tradetur: hoc facite in meam commemorationem. Similiter & Calicem, postquam caenavit dicens, hic calix novū Testamentum est in meo sanguine, hoc facite, quotiescunque sumitis, in meam con memorationem. Quotiescunque enim manducabitis panē hunc, & calicē bibetis, mortē Domini annuntiabitis donec veniat. Itaque quicunque manducaverit panem, vel biberit calicē Domini indigne, reus erit cor poris et sanguinis Domini. Probet autē seipsum homo & sic de pane illo edat, & de calice bibat. Qui enim manducat & bibit indigne judicium sibi manducatet bibit, non dijudicans corpus Domini.