A14460:292
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
i If the Romanists would strictly, & according to the letter, press the words of our Saviour Jesus Christ, which he spake concerning the body and blood of the Supper, we may also conclude by the same reasons, that the cup is likewise the new Testament, confirmed by the blood of Jesus Christ, and not the blood it self, according to the testimonies of Saint Paul and Saint Luke,1 who both use the very self same words therein.
i If the Romanistes would strictly, & according to the letter, presse the words of our Sauiour Iesus Christ, which he spake concerning the body and blood of the Supper, we may also cōclude by the same reasons, that the cup is likewise the new Testament, confirmed by the blood of Iesus Christ, and not the blood it selfe, according to the testimonies of Saint Paule and Saint Luke,1 who both vse the very selfe same wordes therein.
k This is to declare that which he said: Do ye this: that is to say, eat this bread, and drink this wine in remembrance of me, as I have appointed you: which thing the Apostle manifestly explaineth immediately after, both of the one & the other without any dividing of them, as they of the romish church divide them in the communion of the people.
k This is to declare that which he said: Do ye this: that is to say, eate this bread, and drinke this wine in remembrance of me, as I haue appointed you: which thing the Apostle manifestly explaneth immediatly after, both of the one & the other without any deuiding of thē, as they of the romish church deuide thē in the cōmuniō of the people.