A14460:293
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
k This is to declare that which he said: Do ye this: that is to say, eat this bread, and drink this wine in remembrance of me, as I have appointed you: which thing the Apostle manifestly explaineth immediately after, both of the one & the other without any dividing of them, as they of the romish church divide them in the communion of the people.
k This is to declare that which he said: Do ye this: that is to say, eate this bread, and drinke this wine in remembrance of me, as I haue appointed you: which thing the Apostle manifestly explaneth immediatly after, both of the one & the other without any deuiding of thē, as they of the romish church deuide thē in the cōmuniō of the people.
l This expoundeth what it is to celebrate this remembrance of Jesus Christ, for the which the Supper was instituted. He sayeth not, As often as ye shall offer this bread, & this cup, you shall make a sacrifice of the body and blood of the Lord.
l This expoundeth what it is to celebrate this remembrance of Iesus Christ, for the which the Supper was instituted. He sayeth not, As aften as ye shall offer this bread, & this cup, you shal make a sacrifice of the body and blood of the Lord.
m This accordeth with the testimony which the Angels gave unto the Apostles that day that Jesus Christ ascended,1 touching his return from heaven. By which words, S. Paul, giveth us very plainly to understand, that he meant not that Jesus Christ descē dead from heaven corporally, in flesh blood & bones, & came into the priests hands in that behalf, to be made a sacrifice, & afterward, to be really & in deed eaten by him, as they of the popish church understand it: But declareth, that he is in heaven in his natural body, from whence we must look for him, to come to judge the quick & the dead, according to the words of the articles of our Faith: And that in the mean while, we should here celebrate the remembrance of him, thereby to give him thanks, & that we might always more and more assure our selves of his promises, & that we are in him and he in us, through the power of the faith which we have in him, & of the holy Ghost, by whose power he dwelleth in us.