A14460:320
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
g Although the body, according to their doctrine is under the kinds of bread: and the blood under the kinds of wine: yet we must not believe forsooth, that they are separated one from the other: but that the body is aswell under the kind of wine as the blood: and the blood under the kind ⟨p. 136⟩of bread, as the body. Thus we see the body and blood separated, and yet for all that they are not separated. And no more is it in deed, if this presence, be spiritually taken, as it is convenient it should be. But to take it corporally & naturally as they take it, it serveth to no purpose, except they deal with brute beasts, who are contented, that my masters the Sophisters, sorcerers, & conjurers have said that it is so, although they have no natural ground for it, nor yet any ground out of the word of God.
g Although the body, according to their doctrine is vnder the kindes of bread: and the blood vnder the kindes of wine: yet we must not beleue forsooth, that they are separated one from the other: but that the body is aswell vnder the kind of wine as the blood: and the blood vnder the kind ⟨p. 136⟩of bread, as the body. Thus we see the body and blood separated, and yet for all that they are not separated. And no more is it in deede, if this presence, be spiritually taken, as it is conuenient it should be. But to take it corporally & naturally as they take it, it serueth to no purpose, except they deale with brute beastes, who are contented, that my maisters the Sophisters, sorcerers, & coniurers haue said that it is so, although they haue no naturall ground for it, nor yet any ground out of the word of God.
h Let them here consider upon that which we have already said, when we spake of the breaking of the host, and agree thereunto, with Berenger's honourable amends and adjuration.
h Let them here consider vpon that which we haue already said, when we spake of the breaking of the hoste, and agree therunto, with Berengers honorable amendes and adiuration.