A14460:347
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Nicene and Constantinople Creed, containing the sound faith of the true and ancient Church. CHAPTER XXV.
Of the Nycene and Constantinople Creede, containing the sound faith of the true and auncient Church. CHAPTER XXV.
And when he hath made the sign of the cross, he kisseth the book a And afterward let him say, if it be to be said. I believe in one God. Then let him begin in the middest of the Altar, with his hands a sunder, and after he hath begun, let him join his hands a while together, and make an end after this sort. The Father Almighty e maker of heaven and earth, and of all things visible, and invisible, d & in Jesus Christ, the only begotten Son of God, And borne of the Father before all worlds. God of God, light of light, very God of very God: begotten ⟨p. 151⟩and not made: Consubstantial with the Father, by whom all things are made. Who for us men & for our salvation came down from heaven, and was incarnate by the holy Ghost of the virgin Mary. Here he boweth his knee. And was made man. And was also crucified for us under Pontius Pilate: suffered, and was buried. And the third day arose again according to the Scriptures. e He ascended into heaven▪ and sitteth on the right hand of the Father. f And shall come again in glory to judge the quick & the dead: Whose Kingdom shall have no end. And in the holy Ghost, the Lord and giver of life: who proceedeth from the Father and the Sonne. Who with the Father and the Son together is worshipped and glorified, who spake by the Prophets. And one holy, universal, and Apostolic Church. I confess also one Baptism, for the Remission of sins: and do look for the Resurrection of the dead: and the life of the world to come. Amen. ⟨p. 150⟩ET facto signo crucis, osculatur librum. Deinde a dicat, si sit dicendum. Credo in unum Deum. Disiunctis manibus in medio Altaris incipiat: & postquam inceperit, paulatim jungat manus, & sic finiat. Patrem Omnipotentem factorem Caeli & terrae, visibilium omnium & inuisibilium, & in unum Dominum Jesum Christum filium Dei unigenitum, & ex Patre natum ante omnia secula. Deum de Deo, lumen, de lumine: Deum verum, de Deo vero: Genitum