A14460:377
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
b Here are crosses plenty. The priests are very well contented to skirmish with them, and ⟨p. 167⟩kiss them as long as you will: but to bear the cross of Jesus Christ for his words sake, back with that leg. They cannot skill of it.
b Here are crosses plentie. The priestes are very well contented to skirmish with them, and ⟨p. 167⟩kisse them as long as you will: but to beare the crosse of Iesus Christ for his wordes sake, backe with that legge. They cannot skill of it.
c Who is that invisible sacrificer and keeper, that he calleth upon, for the sanctifying of so execrable a sacrifice? If it be he for whom it is prepared, and in whose name it is offered, surely it cannot be the holy Ghost,1 nor yet Jesus the holy of holy ones, but the unclean spirit who guideth and ruleth the enemies of Jesus.2 Berno testifieth that this prayer is said after the use of the Gauls and French.
c Who is that inuisible sacrificer and keeper, that he calleth vpon, for the sanctifying of so execrable a sacrifice? If it be he for whome it is prepared, and in whose name it is offred, surely it cannot be the holy Ghost,1 nor yet Iesus the holy of holy ones, but the vncleane spirite who guideth and ruleth the enemies of Iesus.2 Berno testifieth that this prayer is said after the vse of the Gaules and French.
- 1