A14460:435
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
a Here is showed, what ceremonies are requisite for the handling of the host or round cake.
a Here is shewed, what ceremonies are requisite for the handling of the host or round cake.
b Here we see the words of the consecration. Now, they that will confer these words, with the words of the Evangelists and of S. Paul, shall easily judge, what difference is in them, and that there is somewhat added thereto which is not in their words. For, as we have heretofore said in other places, they no whit follow either the Evangelists or yet the Apostles.
b Here we see the wordes of the consecration. Now, they that wil conferre these words, with the wordes of the Euangelistes and of S. Paul, shal easily iudge, what difference is in them, and that there is somewhat added thereto which is not in their words. For, as we haue heretofore sayd in other places, they no whit followe either the Euangelistes or yet the Apostles.
c Alamarius meaning to show that the mass was founded upon that which is here recited,1 that our Lord Jesus did, sayeth for the first point, That the Priest doth that which Jesus did when he took the bread, when as he beginneth to take it into his hands, after the offertory, and the Secrets: and that he here taketh it: and giveth thanks as he did, whenas he sayeth the preface, and blesseth it here. Wherein he putteth a difference between blessing, and thanksgiving, notwithstanding that the Evangelists have put in the one for the other, and not both of them at once, & so content them selves with the one, and leave out the other, so long as one of them is in. Howbeit the Priests make them go arm in arm together, as if there were some great difference between them, and such a difference in deed as it pleaseth them to set down of them. Afterward he sayeth, that the Priest breaketh the bread as he did, whenas he breaketh the host. And besides that he distributeth it, and maketh a communion thereof, as Jesus Christ did. But to whom distributeth he it? Forsooth