A14460:538
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
a We will not here speak any more of the kissing of the image in the Mass book, neither yet of his last salutation of the Priest unto the people. Neither shall it be needful again to rehearse that, which hath already bin said of this leave, Ite Missa est. But only set down the exposition which Barnard de Paratine, John Beleth, & Nicholas de Plove, make thereof, saying, that this is as much,1 as if the Priest should have said, Get you hence about your business: For, the Mass is, or the host and oblation, is made an end of. And therefore go after it. Why? then must they go into out young Masters belly that hath eaten it? Now, here is to be noted, that the Priest playeth both Jesus Christ his part in his ascension unto heaven, and also the part of the Angels who spake unto the Apostles after his ascension: and the people, play the part of the returning of the Apostles unto Jerusalem, after the ascension, or according to the exposition ⟨p. 244⟩of John Baleth, of the returning of the people of Israel from Babylon. I beseech you are not here great reasons in every of these gentle expositions?
a We will not here speake any more of the kissing of the image in the Masse booke, neither yet of his last salutation of the Priest vnto the people. Neither shall it be needfull againe to rehearse that, which hath alreadie bin said of this leaue, Ite Missa est. But only set down the exposition which Barnard de Paratine, Iohn Beleth, & Nicholas de Ploue, make thereof, saying, that this is as much,1 as if the Priest should haue said, Get you hence about your businesse: For, the Masse is, or the host and oblation, is made an ende of. And therefore go after it. Whie? then must they go into out yōg Maisters bellie that hath eaten it? Now, here is to be noted, that the Priest playeth both Iesus Christ his part in his ascension vnto heauen, and also the part of the Angelles who spake vnto the Apostles after his ascension: and the people, play the part of the retourning of the Apostles vnto Ierusalem, after the ascension, or according to the expositiō ⟨p. 244⟩of Iohn Baleth, of the returning of the people of Israell from Babilon. I beseech you are not here great reasons in euerie of these gentle expositiōs?