A14460:61
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In what sort the Priests are to take hold, and handle the Chalice, and how to renew, and eat their Gods CHAPTER Ʋ.
In what sort the Priests are to take hould, and handle the Chalice, and how to renue, and eate their Gods CHAPTER Ʋ.
THE a fifth is, he must so discreetly & gently take the Chalice, as that he rush it not against any thing by reason of some sudden cough which might happen him: but so charily take it, as that he be not thereby any way letted. b But when he shall take many hosts, as when the host is to be renewed, let him take the first which he hath consecrated, and the blood also. And when he hath so done, let him take the test that remain. But yet let him first take his own before any the other. Because he believeth and is assured of his own: howbeit he believeth of the rest, but is not assured. c Lastly let the washings be. QVinta est, ut sic moderatè calicē sumne propter impetum tuss• inopinatae, occurrat: s•• cautè sumot, ut impedimentum non habeat. Si vero plures hostia debet sumere, ut quand hostia est renovanda, primo, sumat eam quam cō fecit & sanguinem. Po• haec alias quae super sum suam prius sumat qua• alias, quia de suis cred• & scit: de alijs credit & nescit. Demum, desuper ablutiones, & non priu•.
THE a fift is, he must so discretely & gently take the Chalice, as that he rush it not against anie thinge by reason of some sodeine cough which might happen him: but so charily take it, as that he be not thereby anie way letted. b But when he shall take manie hostes, as when the host is to be renewed, lette him take the first which he hath consecrated, and the bloud also. And when he hath so done, let him take the test that remaine. But yet let him first take his owne before any the other. Because he beleeueth and is assured of his owne: howbeit he beleeueth of the rest, but is not assured. c Lastly let the washings be. QVinta est, vt sic moderatè calicē sumne propter impetum tuss inopinatae, occurrat: s cautè sumot, vt impedimentum non habeat. Si vero plures hostia debet sumere, vt quand hostia est renouanda, primo, sumat eam quam cō fecit & sanguinem. Po haec alias quae super sum suam prius sumat qua alias, quia de suis cred & scit: de alijs credit & nescit. Demum, desuper ablutiones, & non priu.