A14460:71
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What cunning he ought to have in washing of his teeth and gullet before he say Mass, and before such time as he eat of those Gods, and how and in what sort he must afterward spit. CHAPTER VII.
What cunning he ought to haue in washing of his teeth and gullet before he say Masse, and before such time as he eate of those Gods, and how and in what sorte he must afterward spit. CHAPTER VII.
SEptima est, ut ante Missam caveat, lavā do ⟨p. 21⟩os vel dentes, (quos de facto licitum est lavare) ne fortè aquae gustum cum saliva immittat. Et si fortè à casu Sacerdos lavando os deglutiat stillam aquae, potest celebrare secundum doctores, nisi fecerit ex proposito. Concordat Richar. in iiij. distinct. vij. Thomas verò dicit, Verū nisi traijciatur in magna quantitate. His similiter concordat Angelus de Clavasio, in Summa sua. Post Missam etiam caveat excreationes quantū potest, donec comederit & biberit: & hoc propter reverentiā. Et etiā ne forte aliquid inter dents remanserit in faucibus, quod excreando eijceretur. The a seventh is, That he have great regard when he washeth ⟨p. 21⟩his mouth or teeth (which in deed he may lawfully do) least haply, he swallow down the taste of the water with his spittle. And if the priest shall by adventure swallow down a drop of water when he washeth his mouth, yet in the opinion of the doctors, he may say Mass, except he should do it of set purpose. Hereunto agreeth Richard in his iiij. Distinction vij. Howbeit Thomas sayeth, So that he swalloweth not down very much. b Hereunto also accordeth Angel of Clavase in his Summary. c He must likewise take very great heed of spitting after Mass, until such time as he hath both eaten and drunk: and that for reverence sake, as also for fear there be not somewhat sticking in his teeth or lying in his weasand, which he might by that mean cast up.