A14460:81
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the number of their Collects, and of the diversities of their Per omnia, and of their conclusions. CHAPTER IX.
Of the number of their Collects, and of the diuersities of their Per omnia, and of their conclusions. CHAPTER IX.
Item, in collectis dicendis, semper impar numerus obseruetur, si commodè fieri poterit, vel nisi ex ordina rio aliter facere oporteret Una, propter unitatem deitatis: tres propter trinitatē personarū: quinque propter quinque partitam passionem Christi, & plagarum eius: septem, propter septiformem gratiam Spiritus sancti. Septenarium numerū excedere non expedit, propter multorū oblivionē qui autē aliter facere noverunt, in privaetis Missis utique licitum est. Item, in Missis defunctorum, nulla oratio quā de defunctis dicitur, excepta oratione, omnipotens sempiterne Deus, qui vi uorum dominaris simul et mortuorum &c, Eo quod etiam pro mortuis mentionem faecit aequaliter, & hoc in Missa privata. ⟨p. 26⟩It̄e, quandocunque o•• tio dirigitur solū ad P•• trē, in fine semperdica•• per Dominū nostrū I•• Christum filium tuum. Si vero dirigitur Pat•• ̄, & mentio fit f•• in ipsa, in fine dicatur, p•• eundem Dominum […] strum filium tuum. Si •• tem oratio dirigitur s•• ad filium, in fine •• catur, Qui cum Deo P ere & Spiritu sancto uis & regnas Deus, p omnia secula seculor Et si mentio Spiri sancti, in quacunque ratione fiat, in fine dic tur, in unitate eiusd Spiritus sancti Deus, p omnia secula seculor Amen.